The past isn’t really over. Just like the future is not entirely ahead of us. We carry both past and future with us in what we think and do in the here and now.
What do I mean? Well, consider the story of Montezuma’s hat … errr … sorry. His headdress. As emperor of the Aztecs, Montezuma had a quite a few of these, I am sure. But along came Cortez et al and the hats vanished. Montezuma too. Who cares? Well, the government of Mexico cares deeply. It found out a long time ago that one of these hats is collecting dust in an Austrian museum. And they want the damned thing back. They have been trying to get it back for decades too. To no avail. The Austrians have not been inclined to part with the hat at all. No one uses it. But a lot of people do like to look at it. And the Austrians want them to look at it … in Austria. It has taken years just to get a deal going where the Austrians would temporarily lend the hat to Mexico so that folks there could get a peek at it … in Mexico. And BTW, it may not even be Montezuma’s hat anyway. The History Blog tells the story.
Isn’t this just a huge waste of time and energy? Well, no. We cannot understand who we are without understanding where we came from. We endlessly confirm and refine our notion of what our story is. And Montezuma is still a powerful part of the story for people in Mexico. So even if he is long gone, Mexicans would crave a peek at his hat. They feel a loyalty to the thing that extends way beyond its physical attributes. And so, the story of the hat is important. And the story of trying to get the hat back becomes a matter of honor. It builds confidence. And that is a good thing.
Here is the weird thing. Because we are constantly confirming and refining who we think we are based on what we think happened a long time ago, and what we do about it now, we also accept limitations on who we could be in the future. And that is both good and bad.